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248.145.36 --- 2 THOMAS AQUINAS:241 --- 2 THOMAS AQUINAS --- Kuisheid --- Godsdienst. Theologie-:-Moraaltheologie. Theologische ethiek--THOMAS AQUINAS --- Godsdienst. Theologie--THOMAS AQUINAS --- 2 THOMAS AQUINAS Godsdienst. Theologie--THOMAS AQUINAS --- 2 THOMAS AQUINAS:241 Godsdienst. Theologie-:-Moraaltheologie. Theologische ethiek--THOMAS AQUINAS --- 248.145.36 Kuisheid
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1 <=927> AVERROES CORDUBENSIS --- 2 THOMAS AQUINAS --- 2 THOMAS AQUINAS Godsdienst. Theologie--THOMAS AQUINAS --- Godsdienst. Theologie--THOMAS AQUINAS --- 1 <=927> AVERROES CORDUBENSIS Arabische, islamitische filosofie--AVERROES CORDUBENSIS --- Arabische, islamitische filosofie--AVERROES CORDUBENSIS
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The Christ's Faith coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase pistis christou, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ.The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit.The dogmatic location of The Christ's Faith is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth. Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God.
Jesus Christ --- Jesus Christ --- Thomas, - Aquinas, Saint, - 1225?-1274.
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Long description: Die Aufgabe der Theologie sollte es sein, die Rede von Sinn des Lebens nicht nur auf die eschatologische Dimension zu beziehen, sondern auch auf den Sinn und die Erfahrung unseres Lebens im Diesseits, d.h. auf unser Dasein heute an diesem Ort. Daher kann die Frage nach dem Glück in der Theologie eine Frage nach dem Gesamtsinn des Lebens sein, sowohl in der Welt als auch in der zukünftigen Wirklichkeit. In der Beatitudolehre, die in der Summa Theologiae dargestellt ist, hat Thomas solch eine Aufgabe der Theologie treffend behandelt. Glück ist für Thomas von Aquin ein theologischer Begriff, in dem sowohl das eschatologische Glück als auch das diesseitige Glück zu erkennen sind. Thomas hat in seiner Beatitudolehre aber auch nicht nur die eschatologische Vollkommenheit und das Heil des Menschen zur Sprach gebracht, sondern ein Verständnis der menschlichen Natur und des menschlichen Daseins entwickelt, bei dem nicht nur vom jenseitigen Glück, sondern auch vom diesseitigen Glück in einem positiven Sinn die Rede sein kann. Der Autor ist davon überzeugt, dass sich in der Beatitudolehre des Thomas gut zeigt, wie das Glück in eben diesem Spielfeld des menschlichen Daseins theologisch verstanden werden kann. Bei Thomas stehen das endliche und das unendliche Glück in enger Beziehung zueinander, zugleich werden das Dasein des Menschen und die Gnade Gottes zu ihm gerechnet.
Theologie --- Kirchengeschichte --- Dogmatik --- Thomas von Aquin --- Scholatik --- Thomas, Aquinas, Saint,
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Cette étude présente la riche doctrine sur la Trinité contenue dans le Commentaire de l’évangile de saint Jean par Thomas d’Aquin. Le Commentaire met particulièrement en lumière le lien étroit entre les processions éternelles et les missions des personnes divines au cœur de l’économie rédemptrice. La notion patristique et thomasienne de « mystère » trouve sa source dans ce rapport entre processions et missions. Un tel rapport revient-il à la distinction moderne de « Trinité immanente » et « Trinité économique » ? Dans le mystère du salut, le Père, le Verbe et l’Esprit Saint ont actifs selon les processions divines. À partir de celles-ci, Thomas dégage les traits majeurs de chacune des missions du Fils incarné et du Paraclet. Ainsi la rédemption nous fait vivre du mystère trinitaire : elle est un « retour vers le Père ».
Trinity --- Trinité --- History of doctrines --- Histoire des doctrines --- Thomas, --- Bible. --- Criticism, interpretation, etc. --- History --- 231.01 --- 2 THOMAS AQUINAS:231 --- 226.5 --- Drieëenheid. Drievuldigheid --- Godsdienst. Theologie-:-God. De Deo uno et trino:--dogmatisch--THOMAS AQUINAS --- Evangelie volgens Johannes --- 2 THOMAS AQUINAS:231 Godsdienst. Theologie-:-God. De Deo uno et trino:--dogmatisch--THOMAS AQUINAS --- 231.01 Drieëenheid. Drievuldigheid --- Trinité --- Middle Ages --- Thomas Aquinas, --- Trinity - History of doctrines --- Thomas Aquinas, - saint, - 1225-1274
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Salvation --- Salvation --- Hinduism --- Christianity and other religions --- Salvation --- Thomas, - Aquinas, Saint, - 1225?-1274 --- Śaṅkarācārya
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Virtue. --- Ethics. --- Conduct of life --- Ethics --- Human acts --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Thomas, --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Virtue --- 17 --- 1 THOMAS AQUINAS:17 --- 1 THOMAS AQUINAS:17 Filosofie. Psychologie-:-Filosofische ethiek--THOMAS AQUINAS --- Filosofie. Psychologie-:-Filosofische ethiek--THOMAS AQUINAS --- Filosofische ethiek --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس,
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Trinity --- God (Christianity) --- Creation --- Negative theology --- History of doctrines --- Christianity --- Thomas, --- 231.01 --- 231.51 --- 2 THOMAS AQUINAS:231 --- God --- Biblical cosmogony --- Cosmogony --- Natural theology --- Teleology --- Beginning --- Biblical cosmology --- Creation windows --- Creationism --- Evolution --- 231.51 De Deo creatore. Schepping --- De Deo creatore. Schepping --- 231.01 Drieëenheid. Drievuldigheid --- Drieëenheid. Drievuldigheid --- 2 THOMAS AQUINAS:231 Godsdienst. Theologie-:-God. De Deo uno et trino:--dogmatisch--THOMAS AQUINAS --- Godsdienst. Theologie-:-God. De Deo uno et trino:--dogmatisch--THOMAS AQUINAS --- Christianity&delete& --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Trinity - History of doctrines - Middle ages, 600-1500 --- God (Christianity) - History of doctrines - Middle Ages, 600-1500 --- Creation - History of doctrines - Middle Ages, 600-1500 --- Negative theology - Christianity - History of doctrines --- Thomas, - Aquinas, Saint, - 1225?-1274 --- Thomas, - Aquinas, Saint, - 1225?-1274 - Summa contra gentiles
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Philosophy, Medieval. --- Theology, Doctrinal --- Spirituality --- Spiritual-mindedness --- Philosophy --- Religion --- Spiritual life --- Medieval philosophy --- Scholasticism --- History --- Catholic Church. --- Thomas, --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Catholic Church --- Doctrines --- History. --- Philosophy, Medieval --- 2 THOMAS AQUINAS:248 --- 2 THOMAS AQUINAS:248 Godsdienst. Theologie-:-Spiritualiteit. Ascese. Mystiek. Vroomheid--THOMAS AQUINAS --- Godsdienst. Theologie-:-Spiritualiteit. Ascese. Mystiek. Vroomheid--THOMAS AQUINAS --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Thomas Aquinas --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교
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When Thomas Aquinas completed his Treatise on the Passions, it was likely the longest sustained discussion of the emotions ever written. His influence on medieval and early modern philosophy was enormous, overshadowing every other medieval author on the topic of emotion. Although Aquinas's account of emotion merits attention for its historical significance and enduring value, it remains neglected by philosophers and theologians. With emotion emerging as a focus of interest in many disciplines, the time is ripe for a reconsideration of Aquinas's contribution. Desire and emotion are central to Aquinas's theological project, and his views on many topics, including the relationship between cognition and emotion, show remarkable prescience in the light of recent developments. Emotion is particularly important to his understanding of virtue and vice. Focusing on the Summa theologiae, Nicholas Lombardo contributes to the recovery, reconstruction, and critique of Aquinas's account of emotion in dialogue with both the Thomist tradition and contemporary analytic philosophy. It considers Aquinas's thought on emotion in its historical context and inner logic, and shows how it bears on larger issues in his anthropology and ethics.
Emotions --- Emotions (Philosophy) --- Emotions. --- Summa theologica (Thomas, Aquinas, Saint) --- Ethics, Ancient --- Religious aspects --- Christianity. --- Thomas Aquinas, --- Thomas, --- Feelings --- Human emotions --- Passions --- Psychology --- Affect (Psychology) --- Affective neuroscience --- Apathy --- Pathognomy --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Emotions - Religious aspects - Christianity. --- Thomas, - Aquinas, Saint, - 1225?-1274
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